Japanese author (1925–1970)

Yukio Mishima

Kimitake Hiraoka, known by his pen name Yukio Mishima, was a Japanese novelist, playwright, short story writer, actor, martial artist, model, and the leader of an attempted coup d'état that culminated in his seppuku.

By globalcelebwiki Editorial Desk, adapted from Wikipedia · Published 29 September 2026

Profession
Japanese author (1925–1970)
Born
14 January 1925
Birthplace
Tokyo
Nationality
Japanese
Portrait of Yukio Mishima
Photo: Ken Domon · Public domain · via Wikimedia Commons

Overview

Kimitake Hiraoka (平岡 公威, Hiraoka Kimitake; 14 January 1925 – 25 November 1970), known by his pen name Yukio Mishima (三島 由紀夫, Mishima Yukio), was a Japanese novelist, playwright, short story writer, actor, martial artist, model, and the leader of an attempted coup d'état that culminated in his seppuku.

He is considered one of the most important postwar stylists of the Japanese language.

Mishima was nominated for the Nobel Prize in Literature five times in the 1960s—including in 1968 when the award went to his countryman and benefactor Yasunari Kawabata. Mishima's works include the novels Confessions of a Mask and The Temple of the Golden Pavilion, and the autobiographical essay Sun and Steel. Mishima's work is characterized by "its luxurious vocabulary and decadent metaphors, its fusion of traditional Japanese and modern Western literary styles, and its obsessive assertions of the unity of beauty, eroticism, and death," according to the author Andrew Rankin.

Mishima's political activities made him a controversial figure; he remains so in Japan to the present day. From his mid-30s onwards, Mishima's far-right ideology and reactionary beliefs became increasingly evident. He extolled the traditional culture and spirit of Japan, and opposed what he saw as Western-style materialism, along with Japan's postwar democracy, globalism, and communism, worrying that by embracing these ideas the Japanese people would lose their "national essence" (kokutai) and distinctive cultural heritage to become a "rootless" people.

In 1968, Mishima formed the Tatenokai ("Shield Society"), a private militia, for the purpose of protecting the dignity of the emperor as a symbol of national identity. The Tatenokai are interpreted by scholars as attempting to reclaim Japan's prewar values of loyalty. Yukio Mishima believed the traditions that made Japan great had been weakened by postwar Japan. Although the Tatenokai were legally allowed in postwar Japan, their ideology directly opposed the newfound pacifism that was adopted. On 25 November 1970, Mishima and four members of his militia entered a military base in central Tokyo, took its commandant hostage, and unsuccessfully tried to inspire the Japan Self-Defense Forces to rise up and overthrow Article 9 of the 1947 Constitution to restore autonomous national defense and the divinity of the emperor. The incident ended with Mishima's suicide by seppuku, which had been planned.

Early life

On 14 January 1925, Yukio Mishima (三島由紀夫, Mishima Yukio) was born Kimitake Hiraoka (平岡公威, Hiraoka Kimitake) in Nagazumi-cho, Yotsuya-ku of Tokyo City (now part of Yotsuya, Shinjuku-ku, Tokyo). His father was Azusa Hiraoka (平岡梓), a government official in the Ministry of Agriculture and Commerce. His mother, Shizue (平岡倭文重), was the daughter of the 5th principal of the Kaisei Academy. Shizue's father, Kenzō Hashi (橋健三), was a scholar of the Chinese classics, and the Hashi family had served the Maeda clan for generations in Kaga Domain. Mishima's paternal grandparents were Sadatarō Hiraoka, the third Governor-General of Karafuto Prefecture, and Natsuko (family register name: Natsu) (平岡なつ). Mishima received his birth name Kimitake (公威, also read Kōi in on-yomi) in honor of Furuichi Kōi who was a benefactor of Sadatarō. He had a younger sister, Mitsuko (平岡美津子), who died of typhoid fever in 1945 at age 17, and a younger brother, Chiyuki (平岡千之).

Mishima's childhood home was a rented house, though a fairly large two-floor house that was the largest in the neighborhood. He lived with his parents, siblings and paternal grandparents, as well as six maids, a houseboy, and a manservant.

Mishima's early childhood was dominated by the presence of his grandmother, Natsuko, who took the boy and separated him from his immediate family for several years. She was the granddaughter of Matsudaira Yoritaka, the daimyō of Shishido, which was a branch domain of Mito Domain in Hitachi Province; this relationship made Mishima a descendant of Tokugawa Ieyasu, the founder of the Tokugawa Shogunate, through his grandmother. Natsuko's father, Nagai Iwanojō (永井岩之丞), had been a Supreme Court justice, and Iwanojō's adoptive father, Nagai Naoyuki, had been a bannerman of the Tokugawa House during the Bakumatsu. Natsuko had been raised in the household of Prince Arisugawa Taruhito, and she maintained considerable aristocratic pretensions even after marrying Sadatarō, a bureaucrat who had made his fortune in the newly opened colonial frontier in the north, and who eventually became Governor-General of Karafuto Prefecture on Sakhalin Island. Sadatarō's father, Takichi Hiraoka (平岡太吉), and grandfather, Tazaemon Hiraoka (平岡太左衛門), had been farmers. Natsuko was prone to violent outbursts, occasionally alluded to in Mishima's works, to which some biographers have traced Mishima's fascination with death. She did not allow Mishima to venture into the sunlight, engage in any kind of sport, or play with other boys. He spent much of his time either alone or with female cousins and their dolls.

Mishima's father, Azusa, had a taste for military discipline, and worried Natsuko's style of childrearing was too soft. When Mishima was returned to his immediate family at age 12, Azusa employed extreme parenting tactics, such as holding young Mishima up close to the side of a speeding steam locomotive. He also raided his son's room for evidence of an "effeminate" interest in literature, and often ripped his son's manuscripts apart. Although Azusa forbade him from writing any additional stories, Mishima continued to write in secret, supported and protected by his mother, who was always the first to read a new story.

When Mishima was 13, Natsuko took him to see his first Kabuki play: The Treasury of Loyal Retainers, an allegory of the story of the 47 Rōnin. He was taken to his first Noh play (Miwa, a story featuring Amano-Iwato) by his maternal grandmother Tomi Hashi (橋トミ). From these early experiences, Mishima enjoyed Kabuki and Noh. He began attending performances every month and grew deeply interested in these traditional Japanese dramatic art forms.

Mishima was enrolled at the age of six in the elite Gakushūin, the Peers' School in Tokyo, which had been established in the Meiji period to educate the Imperial family and the descendants of the old feudal nobility. Mishima began to write his first stories aged 12, taking inspiration from myths (Kojiki, Greek mythology, etc.) and the works of numerous classic Japanese authors, as well as Raymond Radiguet, Jean Cocteau, Oscar Wilde, Rainer Maria Rilke, Thomas Mann, Friedrich Nietzsche, Charles Baudelaire, l'Isle-Adam, and other European authors. He also studied German. After six years as a pupil, he became the youngest member of the editorial board of its literary society. Mishima was particularly drawn to the works of Japanese poet Shizuo Itō (伊東静雄), Haruo Satō, and Michizō Tachihara, who inspired Mishima's appreciation of classical Japanese waka poetry. Mishima's early contributions to the Gakushūin literary magazine Hojinkai-zasshi (輔仁会雑誌) included haiku and waka poetry before he turned his attention to prose.

In 1941, at the age of 16, Mishima was invited to write a short story for the Hojinkai-zasshi, where he submitted Forest in Full Bloom (花ざかりの森, Hanazakari no Mori), a story in which the narrator describes the feeling that his ancestors somehow still live on within him. The story displays several metaphors and aphorisms that would become Mishima's hallmarks. He also sent a copy of the manuscript to his teacher Fumio Shimizu, who was so impressed that he and his fellow editorial board members decided to publish it in their literary magazine Bungei Bunka.

In order to protect him from potential backlash from Azusa, Shimizu and the other editorial board members coined the pen-name Yukio Mishima. They took "Mishima" from Mishima Station, which Shimizu and his fellow Bungei Bunka board member Hasuda Zenmei passed through on their way to the editorial meeting which was held in Shuzenji, Shizuoka. The name "Yukio" came from yuki (雪), the Japanese word for "snow" because of the snow they saw on Mount Fuji as the train passed. The story was later published as a limited book edition (4,000 copies) in 1944 due to a wartime paper shortage. Mishima had it published as a keepsake to remember him by, as he assumed that he would die in the war.

In the editorial notes of Bungei Bunka magazine in 1941, when this debut work was serialized, Hasuda praised Mishima's genius: "This youthful author is a heaven-sent child of eternal Japanese history. He is much younger than we are, but has arrived on the scene already quite mature." Hasuda, who became something of a mentor to Mishima, was an ardent nationalist and a fan of Motoori Norinaga (1730–1801), a scholar of kokugaku from the Edo period who preached Japanese traditional values and devotion to the emperor. Hasuda had previously fought for the Imperial Japanese Army in China in 1938, and in 1943 he was recalled to active service for deployment as a first lieutenant in the Southeast Asian theater. At a farewell party thrown for Hasuda by the Bungei Bunka group, Hasuda offered the following parting words to Mishima: "I have entrusted the future of Japan to you." According to Mishima, these words were deeply meaningful to him, and had a profound effect on the future course of his life.

Later in 1941, Mishima wrote an essay about his deep devotion to Shintō, titled The Way of the Gods (惟神之道, Kannagara no michi). Mishima's story The Cigarette (煙草, Tabako), published in 1946, describes a homosexual love he felt at school and being teased from members of the school's rugby union because he belonged to the literary society. Another story from 1954, The Boy Who Wrote Poetry (詩を書く少年, Shi o kaku shōnen), was similarly based on Mishima's memories of his time at Gakushūin Junior High School.

After Japan's defeat in World War II, the country was occupied by the U.S.-led Allied Powers. At the urging of the occupation authorities, many people who held important posts in various fields were purged from public office. The media and publishing industry were also censored, and were not allowed to engage in forms of expression reminiscent of wartime Japanese nationalism. In addition, literary figures, including many of those who had been close to Mishima before the end of the war, were branded "war criminal literary figures." In response, many prominent literary figures became leftists, joined the Communist Party as a reaction against wartime militarism, and began writing socialist realist literature that might support the cause of socialist revolution. These newly converted leftists held great influence in the Japanese literary world immediately following the end of the war, which Mishima found difficult to accept, and he denounced them as "opportunists" in letters to friends. Although Mishima was just 20 years old at this time, he worried that his type of literature, based on the 1930s Japanese Romantic School (日本浪曼派, Nihon Rōman Ha), had already become obsolete.

Mishima had heard that the famed writer Yasunari Kawabata had praised his work before the end of the war. Uncertain of who else to turn to, Mishima took the manuscripts for The Middle Ages (中世, Chūsei) and The Cigarette (煙草, Tabako) with him, visited Kawabata in Kamakura, and asked for his advice and assistance in January 1946. Kawabata was impressed, and in June 1946, following Kawabata's recommendation, The Cigarette was published in the new literary magazine Humanity (人間, Ningen), followed by The Middle Ages in December 1946. The Middle Ages is set in Japan's historical Muromachi Period and explores the motif of shudō (man-boy love) against a backdrop of the death of the ninth Ashikaga shogun Ashikaga Yoshihisa in battle at the age of 25, and his father Ashikaga Yoshimasa's resultant sadness. The story features the fictional character Kikuwaka, a beautiful teenage boy who was beloved by both Yoshihisa and Yoshimasa, who fails in an attempt to follow Yoshihisa in death by committing suicide. Thereafter, Kikuwaka devotes himself to spiritualism in an attempt to heal Yoshimasa's sadness by allowing Yoshihisa's ghost to possess his body, and eventually dies in a double-suicide with a miko (shrine maiden) who falls in love with him. Mishima wrote the story in an elegant style drawing upon medieval Japanese literature and the Ryōjin Hishō, a collection of medieval imayō songs. This elevated writing style and the homosexual motif suggest the germ of Mishima's later aesthetics. Later in 1948 Kawabata, who praised this work, published an autobiographical work Boy (少年, Shōnen) describing his experience of falling in love for the first time with a boy two years his junior.

In 1946, Mishima began his first novel, Thieves (盗賊, Tōzoku), a story about two young members of the aristocracy drawn towards suicide. It was published in 1948, and placed Mishima in the ranks of the Second Generation of Postwar Writers. The following year, he published Confessions of a Mask, a semi-autobiographical account of a young homosexual man who hides behind a mask to fit into society. The novel was extremely successful and made Mishima a celebrity at the age of 24. In 1947, a brief encounter with Osamu Dazai, a popular novelist known for his suicidal themes, left a lasting impression on him. Around 1949, Mishima also published a literary essay about Kawabata, for whom he had always held a deep appreciation, in Modern Literature (近代文学, Kindai Bungaku).

Mishima enjoyed international travel. In 1952, he took a world tour and published his travelogue as The Cup of Apollo (アポロの杯, Aporo no Sakazuki). He visited Greece during his travels, a place which had fascinated him since childhood. His visit to Greece became the basis for his 1954 novel The Sound of Waves, which drew inspiration from the Greek myth of Daphnis and Chloe. The Sound of Waves, set on the small island of "Kami-shima" where a traditional Japanese lifestyle continued to be practiced, depicts a pure, simple love between a fisherman and a female pearl and abalone diver. Although the novel became a best-seller, leftists criticized it for "glorifying old-fashioned Japanese values" and some people began calling Mishima a "fascist." Looking back on these attacks in later years, Mishima wrote, "The ancient community ethics portrayed in this novel were attacked by progressives at the time, but no matter how much the Japanese people changed, these ancient ethics lurk in the bottom of their hearts. We have gradually seen this proven to be the case."

Mishima made use of contemporary events in many of his works. The Temple of the Golden Pavilion, published in 1956, is a fictionalization of the burning down of the Kinkaku-ji Buddhist temple in Kyoto in 1950 by a mentally disturbed monk.

Mishima was also an actor, and starred in Yasuzo Masumura's 1960 film Afraid to Die, and he sang the theme song (lyrics by himself; music by Shichirō Fukazawa). He performed in films like Patriotism or the Rite of Love and Death directed by himself, 1966, Black Lizard directed by Kinji Fukasaku, 1968 and Hitokiri directed by Hideo Gosha, 1969. Maki Isaka has discussed how his knowledge of performance and theatrical forms influenced short stories including Onnagata (女方, Onnagata).

Mishima was featured as the photo model in the photographer Eikoh Hosoe's book Ba-ra-kei: Ordeal by Roses (薔薇刑, Bara-kei) and in Tamotsu Yatō's photobooks Young Samurai: Bodybuilders of Japan (体道~日本のボディビルダーたち, Taidō: Nihon no bodybuilder tachi) and Otoko: Photo Studies of the Young Japanese Male (男, Otoko). The American author Donald Richie gave an eyewitness account of seeing Mishima, dressed in a loincloth and armed with a sword, posing in the snow for one of Tamotsu Yatō's photoshoots.

In the men's magazine Heibon Punch, Mishima had contributed various essays and criticisms, and he won first place in the "Mr. Dandy" reader popularity poll in 1967 with 19,590 votes, beating Toshiro Mifune by 720 votes. In the next reader popularity poll, "Mr. International", Mishima ranked second behind French President Charles de Gaulle. At that time in the late 1960s, Mishima was the first celebrity to be described as a "superstar" (sūpāsutā) by the Japanese media.

In 1955, Mishima took up weight training to overcome his weak constitution, and his strictly observed workout regimen of three sessions per week was not disrupted for the final 15 years of his life. In his 1968 essay Sun and Steel, Mishima deplored the emphasis given by intellectuals to the mind over the body. He later became very skilled (5th Dan) at kendo (traditional Japanese swordsmanship), and became 2nd Dan in battōjutsu, and 1st Dan in karate. In 1956, he tried boxing for a short period of time. In the same year, he developed an interest in UFOs and became a member of the "Japan Flying Saucer Research Association" (日本空飛ぶ円盤研究会, Nihon soratobu enban kenkyukai).

In 1954, he fell in love with Sadako Toyoda (豊田貞子), who became the model for main characters in The Sunken Waterfall (沈める滝, Shizumeru taki) and The Seven Bridges (橋づくし, Hashi zukushi). Mishima hoped to marry her, but they broke up in 1957. After briefly considering marriage with Michiko Shōda, who later married Crown Prince Akihito and became Empress Michiko, Mishima married Yōko (瑤子; née Sugiyama), the daughter of the Japanese-style painter Yasushi Sugiyama, on 1 June 1958. The couple had two children: a daughter named Noriko (紀子) (born 2 June 1959) and a son named Iichirō (威一郎) (born 2 May 1962). Noriko eventually married the diplomat Koji Tomita.

While working on his novel Forbidden Colors, Mishima visited gay bars in Japan. Mishima's sexual orientation was an issue that bothered his wife, and she always denied his homosexuality after his death. In 1998, the writer Jirō Fukushima (福島次郎) published an account of his relationship with Mishima in 1951, including fifteen letters (not love letters) from Mishima. Mishima's children successfully sued Fukushima and the publisher for copyright violation over the use of Mishima's letters. The publisher Bungeishunjū had argued that the contents of the letters were "practical correspondence" rather than copyrighted works. However, the ruling for the plaintiffs declared, "In addition to clerical content, these letters describe the Mishima's own feelings, his aspirations, and his views on life, in different words from those in his literary works."

In February 1961, Mishima became embroiled in the aftermath of the Shimanaka incident. In 1960, the author Shichirō Fukazawa had published the satirical short story The Tale of an Elegant Dream (風流夢譚, Fūryū Mutan) in the mainstream magazine Chūō Kōron. It contained a dream sequence (in which the emperor and empress are beheaded by a guillotine) that led to outrage from right-wing, ultra-nationalist groups, and numerous death threats against Fukazawa, any writers believed to have been associated with him, and Chūō Kōron magazine. On 1 February 1961, Kazutaka Komori, a 17-year-old rightist, broke into the home of Hōji Shimanaka, the president of Chūō Kōron, killed his maid with a knife and severely wounded his wife. In the aftermath, Fukazawa went into hiding, and dozens of writers and literary critics, including Mishima, were provided with round-the-clock police protection for several months; Mishima was included because a rumor became widespread that Mishima had personally recommended The Tale of an Elegant Dream for publication, and even though he repeatedly denied the claim, he received hundreds of death threats. In later years, Mishima harshly criticized Komori, arguing that those who harm women and children are neither patriots nor traditional right-wingers, and that an assassination attempt should be a one-on-one confrontation with the victim at the risk of the assassin's life. Mishima also argued that it was the custom of traditional Japanese patriots (such as Otoya Yamaguchi) to immediately commit suicide after committing an assassination.

In 1963, "The Harp of Joy Incident" (喜びの琴事件, Yorokobi no Koto Jiken) occurred within the theatrical troupe Bungakuza, to which Mishima belonged. He wrote a play titled The Harp of Joy (喜びの琴, Yorokobi no koto), but star actress Haruko Sugimura and other Communist Party-affiliated actors refused to perform because the protagonist held anti-communist views and mentioned criticism about a conspiracy of world communism in his lines. As a result of this ideological conflict, Mishima quit Bungakuza and later formed the troupe Neo Littérature Théâtre (劇団NLT, Gekidan NLT) with playwrights and actors who had quit Bungakuza along with him, including Seiichi Yashio (矢代静一), Takeo Matsuura (松浦竹夫), and Nobuo Nakamura. When Neo Littérature Théâtre experienced a schism in 1968, Mishima formed another troupe, the Roman Theatre (浪曼劇場, Rōman Gekijō), and worked with Matsuura and Nakamura again.

Mishima's nationalism grew toward the end of his life. In 1966, he published his short story "Voices of the Fallen Heroes", in which he denounced Emperor Hirohito for renouncing his own divinity after World War II. Mishima argued that the soldiers who had died in the February 26 incident and the Kamikaze had died for their "living god" emperor, and that Hirohito's renunciation of his own divinity meant that all those deaths had been in vain.

In February 1967, Mishima joined his fellow-authors Yasunari Kawabata, Kōbō Abe, and Jun Ishikawa in issuing a statement condemning China's Cultural Revolution for suppressing academic and artistic freedom. However, only one Japanese newspaper carried the full text of their statement.

In September 1967 Mishima and his wife visited India at the invitation of the Indian government. He traveled widely and met with Prime Minister Indira Gandhi and President Zakir Hussain. He left extremely impressed by Indian culture, and what he felt was the Indian people's determination to resist Westernization and protect traditional ways. Mishima feared that his fellow Japanese were too enamored of modernization and Western-style materialism to protect traditional Japanese culture. On his way home from India, Mishima also stopped in Thailand and Laos; his experiences in the three nations became the basis for portions of his novel The Temple of Dawn, the third in his tetralogy The Sea of Fertility.

In a series of critical essays in the late 1960s, Mishima exalted what he viewed as traditional Japanese values. In 1967, he published On Hagakure: The Samurai Ethic and Modern Japan (葉隠入門, Hagakure Nyūmon), an impassioned plea for a return to bushido, the putative "samurai code" of Japan's past. Mishima praised the Hagakure, a treatise on warrior virtues authored by the samurai Yamamoto Tsunetomo during the Edo period that valorized the warrior's willingness to die, as being at the core of his literary production and "the source of his vitality as a writer". Mishima concluded, What Hagakure is insisting is that even a merciless death, a futile death that bears neither flower nor fruit, has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.

Mishima's critique of postwar Japan largely is related to the rapid economic growth (economic miracle) displayed by the growth of capitalism. While the economic miracle brought Japan global influence, scholars claim that this created cultural problems. Mishima aligned with the view of cultural decay brought about from this economic growth. Yukio Mishima perceived Imperial Japan to be a spiritually rich society. Mishima expressed his concerns of Japan abandoning discipline, sacrifice, and national identity in exchange for comfort and consumerism. The political consequences of Japan's rapid economic growth had created civil unrest. Postwar Japan was defined by this economic growth and influence from the United States bloated consumerism. Mishima's writings and public affairs shined light upon his views of postwar society crippling the countries future.

From 12 April to 27 May 1967, Mishima underwent basic training with the Ground Self-Defense Force (GSDF). Mishima had originally lobbied to train with the GSDF for six months, but was met with resistance from the Defense Agency. Mishima's training period was finalized to 46 days, which required using some of his connections. His participation in GSDF training was kept secret, both because the Defense Agency did not want to give the impression that anyone was receiving special treatment, and because Mishima wanted to experience "real" military life. Accordingly, Mishima trained under his birth name, Kimitake Hiraoka, and most of his fellow soldiers did not recognize him.

From June 1967, Mishima became a leading figure in a plan to create a 10,000-man "Japan National Guard" (祖国防衛隊, Sokoku Bōeitai) as a civilian complement to the Self-Defense Forces. He began leading groups of right-wing college students to undergo basic training with the GSDF in the hope of training 100 officers to lead the National Guard.

Finding that his plan for a large-scale Japan National Guard with broad public and private support had failed to catch on, Mishima formed the Tatenokai ("Shield Society"), a private militia composed primarily of right-wing college students, on 5 October 1968. Mishima accepted no outside money, and funded the activities of the Tatenokai using royalties from his writing. The Tatenokai primarily focused on martial training and physical fitness, including traditional kendo sword-fighting and long-distance running. Live-fire training was also conducted. Mishima personally oversaw this training. Initial membership was around 50, and was drawn primarily from students from Waseda University and individuals affiliated with the Controversy Journal. The number of Tatenokai members was later increased to exactly 100.

On 25 November 1970, Mishima and four members of the Tatenokai—Masakatsu Morita, Masahiro Ogawa (小川正洋), Masayoshi Koga (小賀正義), and Hiroyasu Koga—used a pretext to visit Lieutenant General Kanetoshi Mashita (益田兼利), the commandant of Camp Ichigaya (防衛省市ヶ谷地区), a military base in central Tokyo and the headquarters of the Eastern Command of the Japan Self-Defense Forces. Once inside, they barricaded the door to Mashita's office and tied him to his chair. Mishima wore a white hachimaki headband with a red hinomaru circle in the center bearing the kanji for "To be reborn seven times to serve the country" (七生報國, Shichishō hōkoku), a reference to the last words of Kusunoki Masasue, the younger brother of the 14th-century imperial loyalist samurai Kusunoki Masashige, as the two brothers died fighting to defend the emperor.

Holding a prepared manifesto and a banner listing their demands, Mishima stepped out onto the balcony to address the soldiers gathered below. His speech was intended to inspire a coup d'état to restore direct rule to the emperor. He succeeded only in irritating the soldiers, and was heckled, with jeers and the noise of helicopters drowning out some parts of his speech. In his speech, Mishima rebuked the JSDF for its passive acceptance of a constitution that "denies (their) own existence" and shouted "Where has the spirit of the samurai gone?" In a final written appeal titled Geki that Morita and Ogawa scattered copies of from the balcony, Mishima expressed his dissatisfaction with the half-baked nature of the JSDF: "It is self-evident that the United States would not be pleased with a true Japanese volunteer army protecting the land of Japan." Scholars argue that Mishima’s rebellion was less about militarism itself and more about resisting Japan’s total submission to U.S. democratic ideals, which he saw as a direct opposition to Japanese imperialistic tradition. Mishima emphasized the importance of the emperor to Japanese culture. The emperor's loss of status and authority was a significant motivation for Mishima's attempted coup; he argued that this loss reflected a broader loss of national identity and culture.

Legacy

Mishima has been recognized as one of the world's important literary persons of the 20th century. Mishima wrote 34 novels, approximately 50 plays and 25 books of short stories, more than 35 books of essays, a libretto, and one film.

The annual Mishima Prize was established in 1998 by the literary publisher Shinchōsha to recognise groundbreaking Japanese literature. On 3 July 1999, the "Yukio Mishima Literary Museum" (三島由紀夫文学館, Mishima Yukio Bungaku-kan) opened in Yamanakako.

The Mishima Incident helped inspire the formation of "New Right" (新右翼, shin uyoku) groups in Japan, such as the "Issuikai", founded by Tsutomu Abe (阿部勉), who was one of Tatenokai members and Mishima's follower. Compared to older pro-American, anti-communist groups such as Bin Akao's Greater Japan Patriotic Party, New Right groups such as the Issuikai tended to emphasize ethnic nationalism and anti-Americanism.

A memorial service deathday for Mishima, called "Patriotism Memorial" (憂国忌, Yūkoku-ki), is held every year in Japan on 25 November by the "Yukio Mishima Study Group" (三島由紀夫研究会, Mishima Yukio Kenkyūkai), as well as former members of the "Japan Student Alliance" (日本学生同盟, Nihon Gakusei Dōmei). A separate memorial service has also been held annually by former Tatenokai members from 1975 onwards, one year after Masahiro Ogawa, Masayoshi Koga, and Hiroyasu Koga were released on parole.

A variety of cenotaphs and memorial stones have been erected in honor of Mishima's memory in various places around Japan. For example, stones have been erected at Hachiman Shrine in Kakogawa City, Hyōgo Prefecture, where his grandfather's permanent domicile was; in front of the 2nd company corps at JGSDF Camp Takigahara; and in one of Mishima's acquaintance's home garden. There is also a "Monument of Honor Yukio Mishima & Masakatsu Morita" in front of the Rissho University Shonan High school in Shimane Prefecture.

Awards

Shincho Prize from Shinchosha Publishing, 1954, for The Sound of Waves

Kishida Prize for Drama from Shinchosha Publishing, 1955 for Termites' Nest (白蟻の巣, Shiroari no Su)

Yomiuri Prize from Yomiuri Newspaper Co., for best novel, 1956, The Temple of the Golden Pavilion

Shuukan Yomiuri Prize for Shingeki from Yomiuri Newspaper Co., 1958, for Rose and Pirate (薔薇と海賊, Bara to Kaizoku)

Yomiuri Prize from Yomiuri Newspaper Co., for best drama, 1961, The Chrysanthemum on the Tenth (The Day After the Fair) (十日の菊, Tōka no kiku)

Ba-ra-kei: Ordeal by Roses (薔薇刑) by Eikō Hosoe and Mishima (photoerotic collection of images of Mishima, with his own commentary, 1963) (Aperture 2002 ISBN 0-89381-169-6)

Grafica: Yukio Mishima (Grafica Mishima Yukio (グラフィカ三島由紀夫)) by Kōichi Saitō, Kishin Shinoyama, Takeyoshi Tanuma, Ken Domon, Masahisa Fukase, Eikō Hosoe, Ryūji Miyamoto etc. (photoerotic collection of Yukio Mishima) (Shinchosha 1990 ISBN 978-4-10-310202-1)

Yukio Mishima's house (Mishima Yukio no Ie (三島由紀夫の家)) by Kishin Shinoyama (Bijutsu Shuppansha 1995 ISBN 978-4-568-12055-4)

The Death of a Man (Otoko no shi (男の死)) by Kishin Shinoyama and Mishima (photo collection of death images of Japanese men including a sailor, a construction worker, a fisherman, and a soldier, those were Mishima did modeling in 1970) (Rizzoli 2020 ISBN 978-0-8478-6869-8)

Reflections on the Death Of Mishima by Henry Miller (1972, ISBN 0-912264-38-1)

The Day He Himself Shall Wipe My Tears Away (Mizukara waga namida wo nuguitamau hi (みずから我が涙をぬぐいたまう日)) by Kenzaburō Ōe (Kodansha, 1972, NCID BN04777478) – In addition to this, Kenzaburō Ōe wrote several works that mention the Mishima incident and Mishima a little.

The Head of Yukio Mishima (Mishima Yukio no Kubi (三島由紀夫の首)) by Tetsuji Takechi (Toshi shuppann, 1972, NCID BN05185496) - A mysterious tale of Mishima's head flying over the Kantō region and arguing with the head of Taira no Masakado.

Mishima: A Biography by John Nathan (Boston, Little, Brown and Company 1974, ISBN 0-316-59844-5)

Scott-Stokes, Henry (1974). The Life and Death of Yukio Mishima. New York: Farrar, Straus and Giroux. NCID BA10429419.

Mishima: A Life in Four Chapters (1985), a film directed by Paul Schrader

The Strange Case of Yukio Mishima (1985) BBC documentary directed by Michael Macintyre

Yukio Mishima: Samurai Writer, a BBC documentary on Yukio Mishima, directed by Michael Macintyre, (1985, VHS ISBN 978-1-4213-6981-5, DVD ISBN 978-1-4213-6982-2)

Miyabi: Yukio Mishima (みやび 三島由紀夫) (2005), a documentary film directed by Chiyoko Tanaka

11:25 The Day He Chose His Own Fate (2012), a film directed by Kōji Wakamatsu

Harakiri, by Péter Eötvös (1973). An opera based on the Japanese translation of István Bálint's poetry Harakiri that inspired by Mishima's hara-kiri. This work is included in Ryoko Aoki (青木涼子)'s album Noh x Contemporary Music (能×現代音楽) in June 2014.

String Quartet No.3, "Mishima", by Philip Glass. A reworking of parts of his soundtrack for the film Mishima: A Life in Four Chapters, it has a duration of 18 minutes.

Sonatas for Yukio – C.P.E. Bach: Harpsichord Sonatas, by Jocelyne Cuiller (2011). A program composed of Bach sonatas for each scene of the novel "Spring Snow".

Patriotism (憂国, Yūkoku) lyrics by Yoshio Kodama, composition by Masao Koga, singing by Hisao Itō (伊藤久男) (1971)

Curry rice (カレーライス, Karē raisu) lyrics/composition and singing by Kenji Endo (遠藤賢司) (1971)

"Death and Night and Blood (Yukio)", a song by the Stranglers from the Black and White album (1978). (Death and Night and Blood is the phrase from Mishima's novel Confessions of a Mask)

"Forbidden Colours", a song on Merry Christmas, Mr. Lawrence soundtrack by Ryuichi Sakamoto with lyrics by David Sylvian (1983). Inspired by Mishima's novel Forbidden Colors.

"Kendo for Yukio Mishima", Japanese bonus track on the album The Rose Has Teeth in the Mouth of a Beast by American electronic duo Matmos. (2006)

Yukio Mishima, a play by Adam Darius and Kazimir Kolesnik, first performed at Holloway Prison, London, in 1991, and later in Finland, Slovenia and Portugal.

M, a ballet spectacle work homage to Mishima by Maurice Béjart in 1993

Yuuyake Banchō Volume 15 "Both literary and martial arts" (文武両道, bunbu ryōdō) written by Ikki Kajiwara and Illustrated by Toshio Shōji (荘司としお) (1971)

Shin Megami Tensei by Atlus (1992) – A character Gotou who started a coup in Ichigaya, modeled on Mishima.

Tekken by Namco (1994) – Mishima surname comes from Yukio Mishima, and a main character, Kazuya Mishima, had his way of thinking based on Mishima.

Ghost in the Shell: Stand Alone Complex 2nd GIG (攻殻機動隊 S.A.C. 2nd GIG, Kokaku Kidōtai S.A.C. 2nd GIG) (2004, Production I.G)

Jakomo Fosukari (Jakomo Fosukari (ジャコモ・フォスカリ)) by Mari Yamazaki (2012) – The characters modeled on Mishima and Kōbō Abe appears in.

3 Tanka poems, Grave of Mishima (ユキオ・ミシマの墓, Mishima Yukio no haka) written by Pierre Pascal (1970)

and 12 Haiku poems. Appendix of Shinsho Hanayama (花山信勝)'s book Discovering Peace: A Record of Life and Death in Sugamo (平和の発見―巣鴨の生と死の記録, Heiwa no Hakken: Sugamo no Sei to Shi no Kiroku) translated into French.

The Ritual of Love and Death (Patriotism) (愛と死の儀式(憂国), Ai to Shi no gishiki (Yūkoku)) written by Emmanuel Rothen (1970)

Lamentation: Yukio Mishima (哭三島由紀夫, Koku Mishima Yukio) written by Akira Asano (浅野晃) (1971)

described at the conclusion of the eulogy "Rainbow Gate".

Kou (Kou (恒)) by Junji Wakebe (分部順治) (1976) – Life-sized male bronze sculpture modeled on Mishima. The work was requested by Mishima in the fall of 1970, he went to Wakebe's atelier every Sunday. It was exhibited at the 6th Niccho Exhibition on 7 April 1976. In his will, Mishima wrote that he wanted his divided bones buried in a location with a view of Mount Fuji and the ocean, and that he wanted this bronze statue to be placed there concurrently, but as of 2017, this request had not yet been fulfilled.

Season of fiery fire / Requiem for someone: Number 1, Mishima (Rekka no kisetsu/Nanimonoka eno rekuiemu: Sono ichi Mishima (烈火の季節/なにものかへのレクイエム・その壱 ミシマ)) and Classroom of beauty, listen quietly: bi-class, be quiet (Bi no kyositsu, seicho seyo (美の教室、清聴せよ)) by Yasumasa Morimura (2006, 2007) – Disguise performance as Mishima

Objectglass 12 and The Death of a Man (Otoko no shi (男の死)) by Kimiski Ishizuka (石塚公昭) (2007, 2011) – Mishima dolls

In addition to contemporary-style plays such as Madame de Sade, Mishima wrote for two of the three genres of classical Japanese theatre: Noh and Kabuki (as a proud Tokyoite, he would not attend the Bunraku puppet theatre, always associated with Osaka and the provinces).

Although Mishima took themes, titles, and characters from the Noh canon, his twists and modern settings, such as hospitals and ballrooms, startled audiences accustomed to the long-settled originals.

Donald Keene translated Five Modern Noh Plays (Tuttle, 1981; ISBN 0-8048-1380-9). Most others remain untranslated and so lack an "official" English title; in such cases it is therefore preferable to use the rōmaji title.

Mishima starred in multiple films. Patriotism was written and funded by himself, and he directed it in close cooperation with Masaki Domoto. Mishima also wrote a detailed account of the whole process, in which the particulars regarding costume, shooting expenses and the film's reception are delved into. Patriotism won the second prize at the Tours International Short Film Festival in January 1966.

Sources and references

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