Nikolai Gogol

Nikolai Vasilyevich Gogol (1 April [O.S. 20 March] 1809 – 4 March [O.S. 21 February] 1852) was a Russian novelist, short-story writer, and playwright of Ukrainian origin.

Gogol used the grotesque in his writings, for example in his works "The Nose", "Viy", "The Overcoat", and "Nevsky Prospekt". These stories, and others such as "Diary of a Madman", have also been noted for their proto-surrealist qualities. According to Viktor Shklovsky, Gogol used the technique of defamiliarization, whereby a writer presents common things in an unfamiliar or strange way so that the reader can gain new perspectives and see the world differently. His early works, such as Evenings on a Farm Near Dikanka, were influenced by his Ukrainian upbringing, Ukrainian culture and folklore. His later writing satirised political corruption in contemporary Russia (The Government Inspector, Dead Souls), although Gogol also enjoyed the patronage of Tsar Nicholas I, who liked his work. The novel Taras Bulba (1835), the play Marriage (1842), and the short stories "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich", "The Portrait", and "The Carriage" are also among his best-known works.

Many writers and critics have recognized Gogol's deep influence on Russian, Ukrainian and world literature. Gogol's influence was acknowledged by Fyodor Dostoevsky, Mikhail Saltykov-Shchedrin, Ryūnosuke Akutagawa, Franz Kafka, Mikhail Bulgakov, Vladimir Nabokov, Flannery O'Connor and others. Eugène-Melchior de Vogüé said: "We all came out from under Gogol's Overcoat."

Gogol was born in the Ukrainian Cossack town of Sorochyntsi, in the Poltava Governorate of the Russian Empire. His mother was descended from Leonty Kosyarovsky, an officer of the Lubny Regiment in 1710. His father Vasily Gogol-Yanovsky, who died when Gogol was 15 years old, was supposedly a descendant of Ukrainian Cossacks (see Lyzohub family) and belonged to the class of pomeshchiks: he owned the village of Vasylivka, now Hoholeve. Gogol knew that his paternal ancestor Ostap Hohol, a Cossack hetman in Polish service, received nobility from the Polish king. The family used the Polish surname "Janowski" (Ianovskii) and the family estate in Vasilevka was known as Ianovshchyna.

His father wrote poetry in Ukrainian as well as Russian, and was an amateur playwright in his own theatre. As was typical of the left-bank Ukrainian gentry of the early nineteenth century, the family was trilingual, speaking Ukrainian as well as Russian, and using Polish mostly for reading. Gogol's mother called her son Nikola, which is a mixture of the Russian Nikolai and the Ukrainian Mykola. As a child, Gogol helped stage plays in his uncle's home theater.

In 1820, Nikolai Gogol went to a school of higher art in Nezhin (Nizhyn) (now Nizhyn Gogol State University) and remained there until 1828. It was there that he began writing. He was not popular among his schoolmates, who called him their "mysterious dwarf", but he formed lasting friendships with two or three of them. Very early he developed a dark and secretive disposition, marked by a painful self-consciousness and boundless ambition. Equally early he developed a talent for mimicry, which later made him a matchless reader of his own works and induced him to toy with the idea of becoming an actor.

On leaving school in 1828, Gogol went to Saint Petersburg, full of vague but ambitious hopes. He desired literary fame, and brought with him a Romantic poem of German idyllic life – Hans Küchelgarten, and had it published at his own expense, under the pseudonym "V. Alov." The magazines he sent it to almost universally derided it. He bought all the copies and destroyed them, swearing never to write poetry again.

His stay in St. Petersburg forced Gogol to make a certain decision regarding his self-identification. It was a period of turmoil; the November Uprising in the lands of the former Polish-Lithuanian Commonwealth led to a rise of Russian nationalism. Initially, Gogol used the surname Gogol-Ianovskii, but it soon became inconvenient. At first he tried to shorten it to the Russian-sounding "Ianov", but in the second half of 1830 he abandoned the Polish part of his surname altogether. He even admonished his mother in a letter to address him only as "Gogol", as Poles had become "suspect" in St. Petersburg. Tsarist authorities encouraged the Ukrainian intellectuals to sever ties with the Poles, promoting a limited, folkloric Ukrainian particularism as part of the heritage of the Russian empire.

In 1831, the first volume of Gogol's Ukrainian stories (Evenings on a Farm Near Dikanka) was published under a pen name "Rudy Panko", was in line with this trend, and met with immediate success. A second volume was published in 1832, followed by two volumes of stories entitled Mirgorod in 1835, and two volumes of miscellaneous prose entitled Arabesques. Although Gogol wrote in Russian, Russian editors and critics of that time such as Nikolai Polevoy and Nikolai Nadezhdin saw Gogol as a regional Ukrainian writer, and used his works to illustrate the specific of Ukrainian national characters. In 1981, literary scholar George Grabowicz argues that Ukrainian literature of Gogol's times was multilingual, with Ukrainian writers using Polish and Russian alongside Ukrainian. Therefore Gogol should be understood as both Russian and Ukrainian writer, especially in his early writings.

The themes and style of these early prose works by Gogol, as well as his later drama, were similar to the work of Ukrainian-language writers and dramatists who were his contemporaries and friends, including Hryhory Kvitka-Osnovyanenko. However, Gogol's satire was much more sophisticated and unconventional. Although these works were written in Russian, they were nevertheless full of Ukrainianisms, which is why a glossary of Ukrainian words was included at the end of the volumes.

At this time, Gogol developed a passion for Ukrainian Cossack history and tried to obtain an appointment to the history department at Saint Vladimir Imperial University of Kiev. Despite the support of Alexander Pushkin and Sergey Uvarov, the Russian minister of education, the appointment was blocked by a bureaucrat on the grounds that Gogol was unqualified. His fictional story Taras Bulba, based on the history of Zaporozhian Сossacks, was the result of this phase in his interests. During this time, he also developed a close and lifelong friendship with the historian and naturalist Mykhaylo Maksymovych.

In 1834, Gogol was made Professor of Medieval History at the University of St. Petersburg, a job for which he had no qualifications. The academic venture proved a disaster:He turned in a performance ludicrous enough to warrant satiric treatment in one of his own stories. After an introductory lecture made up of brilliant generalizations which the 'historian' had prudently prepared and memorized, he gave up all pretence at erudition and teaching, missed two lectures out of three, and when he did appear, muttered unintelligibly through his teeth. At the final examination, he sat in utter silence with a black handkerchief wrapped around his head, simulating a toothache, while another professor interrogated the students. Gogol resigned his chair in 1835.

After the triumph of Dead Souls, Gogol's contemporaries came to regard him as a great satirist who lampooned the unseemly sides of Imperial Russia. They did not know that Dead Souls was but the first part of a planned modern-day counterpart to the Divine Comedy of Dante. The first part represented the Inferno; the second part would depict the gradual purification and transformation of the rogue Chichikov under the influence of virtuous publicans and governors – Purgatory.

In April 1848, Gogol returned to Russia from a pilgrimage to Jerusalem and passed his last years in restless movement throughout the country. While visiting the capitals, he stayed with friends such as Mikhail Pogodin and Sergey Aksakov. During this period, he also spent much time with his old Ukrainian friends, Maksymovych and Osyp Bodiansky. He intensified his relationship with a starets or spiritual elder, Matvey Konstantinovsky, whom he had known for several years. Konstantinovsky seems to have strengthened in Gogol the fear of perdition (damnation) by insisting on the sinfulness of all his imaginative work.

Exaggerated ascetic practices undermined his health and he became deeply depressed. On the night of 24 February 1852, he burned some of his manuscripts, which contained most of the second part of Dead Souls. He explained this as a mistake, a practical joke played on him by the Devil. Soon thereafter, he took to bed, refused all food, and died in great pain nine days later.

Gogol was mourned in the Saint Tatiana church at the Moscow University before his burial and then buried at the Danilov Monastery, close to his fellow Slavophile Aleksey Khomyakov. His grave was marked by a large stone (Golgotha), topped by a Russian Orthodox cross.

In 1931, with Russia now ruled by communists, Moscow authorities decided to demolish the monastery and had Gogol's remains transferred to the Novodevichy Cemetery. His body was discovered lying face down, which gave rise to the conspiracy theory that Gogol had been buried alive. The authorities moved the Golgotha stone to the new gravesite, but removed the cross; in 1952, the Soviets replaced the stone with a bust of Gogol. The stone was later reused for the tomb of Gogol's admirer Mikhail Bulgakov. In 2009, in connection with the bicentennial of Gogol's birth, the bust was moved to the museum at the Novodevichy Cemetery, and the original Golgotha stone was returned, along with a copy of the original Orthodox cross.

The first Gogol monument in Moscow, a Symbolist statue on Arbat Square, represented the sculptor Nikolay Andreyev's idea of Gogol rather than the real man. Unveiled in 1909, the statue received praise from Ilya Repin and from Leo Tolstoy as an outstanding projection of Gogol's tortured personality. Everything changed after the October Revolution. Joseph Stalin did not like the statue, and it was replaced by a more orthodox Socialist Realist monument in 1952. It took enormous efforts to save Andreyev's original work from destruction; as of 2014 it stood in front of the house where Gogol died.

D. S. Mirsky characterizes Gogol's universe as "one of the most marvellous, unexpected – in the strictest sense, original – worlds ever created by an artist of words".

Gogol saw the outer world strangely metamorphosed, a singular gift particularly evident from the fantastic spatial transformations in his Gothic stories, "A Terrible Vengeance" and "A Bewitched Place". His pictures of nature are strange mounds of detail heaped on detail, resulting in an unconnected chaos of things: "His people are caricatures, drawn with the method of the caricaturist – which is to exaggerate salient features and to reduce them to geometrical pattern. But these cartoons have a convincingness, a truthfulness, and inevitability – attained as a rule by slight but definitive strokes of unexpected reality – that seems to beggar the visible world itself." According to Andrey Bely, Gogol's work influenced the emergence of Gothic romance, and served as a forerunner for absurdism and impressionism.

The aspect under which the mature Gogol sees reality is expressed by the Russian word poshlost', which means something similar to "triviality, banality, inferiority", moral and spiritual, widespread in a group of people or the entire society. Like Sterne before him, Gogol was a great destroyer of prohibitions and of romantic illusions. He undermined Russian Romanticism by making vulgarity reign where only the sublime and the beautiful had before. "Characteristic of Gogol is a sense of boundless superfluity that is soon revealed as utter emptiness and a rich comedy that suddenly turns into metaphysical horror."

His stories often interweave pathos and mockery, while "The Tale of How Ivan Ivanovich Quarreled with Ivan Nikiforovich" begins as a merry farce and ends with the famous dictum "It is dull in this world, gentlemen!"

It stunned Gogol when some critics interpreted The Government Inspector as an indictment of Tsarism despite Nicholas I's patronage of the play. Gogol himself, an adherent of the Slavophile movement, believed in a divinely inspired mission for both the House of Romanov and the Russian Orthodox Church. Like Fyodor Dostoyevsky, Gogol sharply disagreed with those Russians who preached constitutional monarchy and the disestablishment of the Orthodox Church. Gogol saw his work as a critique that would change Russia for the better.

After defending autocracy, serfdom, and the Orthodox Church in his book Selected Passages from Correspondence with his Friends (1847), Gogol came under attack from his former patron Vissarion Belinsky. The first Russian intellectual to publicly preach the economic theories of Karl Marx, Belinsky accused Gogol of betraying his readership by defending the status quo.

Gogol was born in the Ukrainian Cossack town of Sorochyntsi. According to Edyta Bojanowska, Gogol's images of Ukraine are in-depth, distinguished by description of folklore and history. In his Evenings on a Farm, Gogol pictures Ukraine as a "nation ... united by organic culture, historical memory, and language". His image of Russia lacks this depth and is always based in the present, particularly focused on Russia's bureaucracy and corruption. Dead Souls, according to Bojanowska, "presents Russian uniqueness as a catalog of faults and vices." The duality of Gogol's national identity is frequently expressed as a view that "in the aesthetic, psychological, and existential senses Gogol is inscribed ... into Ukrainian culture", while "in historical and cultural terms he is part of Russian literature and culture". Slavicist Edyta Bojanowska writes that Gogol, after arriving in St. Petersburg, was surprised to find that he was perceived as a Ukrainian, and even as a khokhol (hick). Bojanowska argues that it was this experience that "made him into a self-conscious Ukrainian". According to Ilchuk, dual national identities were typical at that time as a "compromise with the empire's demand for national homogenization".

Professor of Russian literature Kathleen Scollins notes the tendency to politicize Gogol's identity, and comments on the erasure of Gogol's Ukrainianness by the Russian literary establishment, which she argues "reveals the insecurity of many Russians about their own imperial identity". According to Scollins, Gogol's narrative double-voicedness in both Evenings and Taras Bulba and "pidginized Russian" of the Zaporizhian Cossacks in "The Night before Christmas represents a "strateg[y] of resistance, self-assertion, and divergence"". Linguist Daniel Green notes "the complexities of an imperial culture in which Russian and Ukrainian literatures and identities informed and shaped each other, with Gogol´ playing a key role in these processes".

Gogol's appreciation of Ukraine grew during his discovery of Ukrainian history, and he concluded that "Ukraine possessed exactly the kind of cultural wholeness, proud tradition, and self-awareness that Russia lacked." He rejected or was critical of many of the postulates of official Russian history about Ukrainian nationhood. His unpublished "Mazepa's Meditations" presents Ukrainian history in a manner that justifies Ukraine's "historic right to independence". Before 1836, Gogol had planned to move to Kyiv to study Ukrainian ethnography and history, and it was after these plans failed that he decided to become a Russian writer.

Professor of literature and Gogol researcher Oleh Ilnytzkyj also argues against the traditional classification of Nikolai Gogol as a Russian writer, saying that he should be viewed as a Ukrainian writer operating within an imperial culture. The "Russian" view of Gogol, he contends, arises from "all-Russianness," an ideology aimed at assimilating the East Slavs into a singular "Russian" nation. Gogol was appropriated by an underdeveloped Russian literature, which downplayed his Ukrainian heritage and nationalism to bolster its own prestige. Ilnytzkyj emphasizes that Russian functioned as an imperial lingua franca rather than a marker of nationality, serving as a literary language adopted by Ukrainian society to advance a Ukrainian national agenda before Ukrainian became the preferred option. He refutes the notion that Gogol's Ukrainian and Russian works reflect a "divided soul," portraying them instead as unified expressions of Ukrainian nationalism—rooted in a deep love for Ukraine and disdain for Russia, from which he self-exiled for twelve years. Gogol's struggle, Ilnytzkyj argues, was not with his identity but with the demands placed on him by Russian imperial expectations.

In his interpretation of Taras Bulba (1842), Ilnytzkyj argues that the second edition of the novel is a profound assertion of Ukrainian nationalism, supported by a meticulous examination of Gogol's use of terms such as russkii, Rossiia, and tsar'. According to Ilnytzkyj, Gogol deliberately linked his Ukrainian Cossack characters to the legacy of Kyivan Rus', crafting a distinct Ukrainian-Rus'ian identity with the term russkii—a direct challenge to the "all-Russian" narrative advanced by Russian imperial ideology. While Gogol's legacy occupies a place in both Ukrainian and Russian literary traditions, Ilnytzkyj cautions against confusing his dual influence with a hyphenated identity, emphasizing instead Gogol's fundamental Ukrainian identity within a transnational imperial framework. Finally, Ilnytzkyj asserts that nothing Gogol wrote after 1842 undermines his identity as a Ukrainian writer. After publishing Dead Souls and the revised Taras Bulba, Gogol ceased to function as an artist, despite attempts to sustain his earlier creative efforts. His later non-fiction, shaped by a religious crisis and pressure to revise his views on Russia, cannot negate the Ukrainian nationalist and anti-Russian achievements of his earlier fiction.